Which Day is the Sabbath According to the Bible?

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Which Day is the Sabbath According to the Bible?

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One of the Ten Commandments states: "Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work" (Exodus 20:8-10).

There is no biblical authority for changing the day of rest and worship from the seventh-day Sabbath to Sunday.

God commanded that the seventh day be observed as the Sabbath. A glance at almost any dictionary or encyclopedia will show you that Saturday is the seventh day of the week, while Sunday is the first day of the week. The seventh day according to God's calendar is—and always has been—the Sabbath day. Although man has modified calendars through the centuries, the seven-day weekly cycle has remained intact throughout history. The days of the week have always remained in their proper order, with Sunday as the first day of the week and Saturday as the seventh.

"The oracles of God"—His divine words and instructions recorded in the Holy Scriptures including the Commandments—were entrusted to the Jewish people (Romans 3:1-2), and they have preserved the knowledge of the seventh-day Sabbath faithfully since well before Christ's time to this day.

No biblical authorization to change the Sabbath to Sunday

How did Sunday become the primary day of rest and worship? Although the concept of rest has largely disappeared, most churches continue to hold their worship services on Sunday. You can search throughout the Bible, but you will find no authority to alter the day of worship.

James Cardinal Gibbons, Catholic educator and archbishop of Baltimore in the late 1800s and early 1900s, was blunt about the change:

"You may read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never sanctify. The Catholic Church correctly teaches that our Lord and His Apostles inculcated certain important duties of religion which are not recorded by the inspired writers...We must, therefore, conclude that the Scriptures alone cannot be a sufficient guide and rule of faith" (The Faith of Our Fathers, 1917, p. 89).

Did you catch that? The writer admits that Sunday observance is nowhere authorized in the Bible and that the seventh day is the only day sanctified by the Scriptures. His justification for changing the day of rest and worship assumes that authority exists apart from the Bible to define the necessary truths and practices for salvation.

Sabbath change made after the New Testament was written

The change from Sabbath to Sunday was made long after the writing of the New Testament. No clear references to Sunday as a day of Christian worship are found until the writings of Barnabas and Justin, c. A.D. 135 and 150, respectively. Observance of Sunday as the primary day of worship appears to have solidified in the reign of Emperor Hadrian (A.D. 117-135), who harshly persecuted Jews throughout the Roman Empire. Hadrian specifically prohibited practices of Judaism, including observance of the seventh-day Sabbath.

These oppressive measures apparently influenced many early Christians in Rome to abandon the seventh day and turn to Sunday, historically observed by the Romans as a day of veneration of the sun (hence the name of the day). Within a few centuries Sabbath observance by Christians was virtually eliminated within the confines of the empire and replaced by Sunday.

Although the Protestant Reformation brought some doctrinal and administrative changes, observance of Sunday as a day of rest and worship continued from the Roman Catholic Church into subsequent Protestant denominations. Whereas the Catholic Church claimed authority to establish its own times of worship, Protestant churches generally justified Sunday observance on the grounds that the seventh-day Sabbath was replaced in the New Testament by worship on Sunday in honor of Christ's resurrection.

As confirmed by Cardinal Gibbons above, there is no biblical authority for changing the day of rest and worship from the seventh-day Sabbath to Sunday. As shown in our free booklet Sunset to Sunset: Gods Sabbath Rest, Jesus Christ, the apostles and Jewish and gentile members of the early Church alike continued to observe the Commandments, including the seventh-day Sabbath. This is the only day authorized in the Bible.

How do Christians observe God's Sabbath days?

The weekly Sabbath is also a holy time to God. It's a day of rest, and Christians honor God by following His example of resting on the seventh day (Genesis 2:2). Part of resting is not doing any of our usual work on the Sabbath, as well as on the biblical festivals as instructed in Leviticus 23.

The Sabbath days are times of a “holy convocation,” which is a “sacred assembly” (Leviticus 23:4, New International Version) that God has commanded. Today we conduct services that include sermons and congregational hymns, preceded and followed by Christian fellowship.

Comments

  • Lena VanAusdle

    Hi Tertese,
    No where in Acts 20:7 does it say that they were meeting on the Sabbath. It simply says they met to break bread (eat a meal). In almost every instance of gathering on the Sabbath it is mentioned, "And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read." There is no mention of the synagogue or the Sabbath in this verse. Notice what Acts 16:13 says, "on the Sabbath day we went out of the city to the riverside, where prayer was customarily made; and we sat down and spoke to the women who met there."

    The Sabbath has been the same seven day cycle since creation, and God's people (the Jews specifically) have been charged in maintaining the Sabbath (Romans 3:1-2). Jesus Christ corrected the Jews of His day (the Pharisees and Sadducees) on many things, but the day on which they worshipped Him, the Sabbath day, is not one of them.

  • Tenshi

    In Galatians 3:10 Paul said, "For as many as are of the works of the Law are under a curse; for it is written, 'Cursed is everyone who does not abide by all things written in the book of the law, to perform them.'” That is what it means to be under the Law.

    But, as I said above, Christians are not under the Law. In other words, Christians are not obligated to keep the Law so as to be saved from God's righteous judgment so they don't go to hell.

    Rom. 6:14, "For sin shall not be master over you, for you are not under law, but under grace."
    Gal. 5:18, "But if you are led by the Spirit, you are not under the Law."
    Christians are freed from having to please God and be saved by keeping the Law of God. We are not under the Law. We are not under its authority. It has no power over us.
    Why are Christians not under the Law?
    Christians are not under the Law because they have died to the Law. They have died with Christ, and those who have died are not bound by the Law.

  • ericj58

    My question is; what is the Law? This word is thrown around so much to fit ones own interpretation. Use Galatians 3:10-14 in context. In verse 11, the "curse" here deals with the "burnt/sin" offerings and sacrifices as done in the O.T. (see verse 13). This is what Paul was referring to and what Christ did away with (see: Hebrews 7:11-12, 9:12 - changed, not done away). The cross-reference also shows this in Romans 8:3 and Deuteronomy 21:23. Look at it this way; Paul was under the law (the burnt/sin offerings, rituals, traditions) but he and the other apostles did not want to put that burden on Gentiles wanting to convert into this new fold or off-shoot of the Pharisees and Sadducees. So these gentiles did not have to be under the obligation of the "law". It has nothing to do with the Ten Commandments, Sabbath or Holy Days. These Pharisees/Scribes were causing heavy burden by instituting 'laws' to be followed including the Sabbath (for example: Mark 7:2-8). Christ said that He came to not abolish but fulfill the law (our ultimate sacrifice). Even Paul iterated the same thing saying the law and commandments are holy (Romans 7:12).

  • Marlenne562

    Zenda understand the mosaic laws are not the same as Moral laws . The laws from Ten Commandments are still valid today. The first time the Sabbath is mentioned was in Genesis 2. If He rested we should rest as well

  • Tenshi

    What about this brothers and sisters? Just found it...
    Are Christians under the Law?
    No, Christians are not under the Law. To be under the Law means that a person is under the power and authority of the Law to judge and condemn anyone who breaks the Law. Take a look at these verses that talk about being under the Law.

    Rom. 2:12, "For all who have sinned without the Law will also perish without the Law; and all who have sinned under the Law will be judged by the Law," (ἐν νόμῳ, en nomo, literally 'in law').
    Gal. 3:23, "But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed," (ὑπὸ νόμον, hupo nomon, literally 'under law').
    Gal. 4:5, "in order that He might redeem those who were under the Law, that we might receive the adoption as sons," (ὑπὸ νόμον, hupo nomon, literally 'under law').
    As you can see, to be under the Law means you will be judged by the Law. In the Old Testament Law found in Deuteronomy 27:26 it says, "‘Cursed is he who does not confirm the words of this law by doing them.’ And all the people shall say, ‘Amen.’" So, to be under the Law means you have to keep it all.

  • CaliAnn94

    Very interesting article, thank you!

  • Brother Festus

    I just dont want to say much. God's commandment is very clear... Remember the sabbath day and keep it holy. Just do that.

    Jesus christ did not change any law so we should not.
    Today (15th June 2018) is friday hence tommorow is sabbath. Happy Sabbath All.
    Be blessed all.

  • BLESSED1

    What I get from the beginning is that evening and morning makes one day. The Bible states that a lot. With that being said I get that the evening of Saturday thru Sunday morning would be the true Sabbath day. Man made the calender and made it to make it easier on him instead of keeping the word true. So I think either day would be correct. Have a Blessed and wonderful day!

  • EllieJReilly

    Hi Kevin,

    The concept you are giving here is correct, however the Sabbath day was observed from sunset on Friday evening to sunset on Saturday. Thus marking Saturday as the true Sabbath day. Sunday is the first day of the week, therefore recognising this as the seventh day would be incorrect. God bless

  • armor

    Covenant was canditionaly , and it’s broken :
    Deuteronomy 31:16
    16 And the Lord said to Moses: “You are going to rest with your ancestors, and these people will soon prostitute themselves to the foreign gods of the land they are entering. They will forsake me and break the covenant I made with them.
    Quran 2:124
    And [mention, O Muhammad], when Abraham was tried by his Lord with commands and he fulfilled them. [ Allah ] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [ Allah ] said, "My covenant does not include the wrongdoers."
    1 Samuel 15:28
    28 Samuel said to him, “The Lord has torn the kingdom of Israel from you today and has given it to one of your neighbors—to one better than you.

  • erniecole

    There is an assumption in this article that seems to me to be false. You say the change of the day of worshio,or the Sabbath , came after NT times and was not even in the Bible. What about Acts 20:7 which indicates Paul and other Christians met for worship on "the first day of the week"?

  • Ivan Veller

    “…Several translations, including the New English Bible, Revised English Bible, Good News Bible, The New Testament in Modern English and the Complete Jewish Bible, state unequivocally that this occurred on Saturday night.

    ‘Paul planned to leave the next day for another city, so he stayed and spoke long into the night. At midnight one young man in the congregation fell asleep, tumbled from the window where he sat and was killed in the fall. Paul rushed to the young man, who miraculously came back to life. After that, the group broke bread and ate again, talking almost until dawn. Paul departed at daybreak.

    ‘After speaking and talking all night, Paul the next morning walked almost 20 miles to Assos to meet the rest of the people in his group who had sailed there (Acts 20:11-14). So rather than describing a religious service on Sunday, this passage actually documents Paul walking almost 20 miles on foot on the first day of the week— hardly making it a day of rest and worship for him!” https://www.ucg.org/bible-study-tools/booklets/sunset-to-sunset-gods-sabbath-rest/was-sunday-the-new-testament-day-of

  • erniecole

    I just started the UCG Bible study course,and sent for some booklets. Perhaps these will help me understand this better.

  • Ivan Veller

    Hi Ernie,

    “Some think that ‘break[ing] bread’ refers exclusively to the ceremony in which Christians partake of bread and wine in commemoration of Christ’s death. So they conclude that the verse here concerns a religious service on the first day of the week. However, that commemoration is supposed to take place once a year at the festival of Passover…Moreover, breaking bread is not limited to religious observance, but refers to dividing flat loaves of bread for a typical meal.

    ‘‘It means to partake of food and is used of eating as in a meal…’ (E.W. Bullinger, Figures of Speech Used in the Bible, 1991, pp. 839-840).

    ‘This is proven by the fact that after Paul finished speaking they again broke bread and ate (Acts 20:11). Breaking bread to eat a meal is mentioned in Luke 24:30, Luke 24:35 and Acts 27:35.

    ‘The timing of the events in Acts 20 helps us to understand more clearly. Acts 20:7-11 describe several events of one night. Since the Bible…counts days as beginning when the sun goes down, these events began with a meal on Saturday evening after the Sabbath, which would have been the only evening on ‘the first day of the week’…”

  • Skip Miller

    Hello Ernie,
    Does Acts 20: 7 say that "Christians met for worship on "the first day of the week" or
    that "the disciples came together to break bread"? Interesting. I attend Sabbath Services each week & sometimes "break bread" (have a meal!) with others who have attended Services with me. Almost always when I go home, it is the first day of the week (as God counts time: from sunset to sunset.)
    The Roman Catholic Church changed the day of congregational worship from the Sabbath to Sunday.

  • Tholp1

    The scripture was referring to the Pentecost.

  • rayzoe1
    Does this mean that a person who has repented before God and confessed his or her sin, believing on the Lord Jesus Christ that God has raised him from the dead is not saved because he has not kept the sabbath, but he or she worships the Lord God almighty with their whole heart and mind and enters the house of God on a Thursday the only day available to them? is going to Hell? But didn't the Lord Jesus proclaimed that He is the One who exercises authority even over the rules and regulations that govern the Sabbath day? Wasn't it the Lord and Savior Jesus Christ who was sent by the Father to proclaimed to the world, especially to the legalistic Pharisees, that He was greater than the Law and above the laws of the Mosaic Covenant because, as God in flesh, He is the Author of those laws. Unable to keep the Law,the Pharisees instituted a complex and confusing system of Sabbath laws of their own that was oppressive and legalistic. They had set up strict laws regarding how to observe the Sabbath, which included categories of forbidden activities. In essence, these religious leaders made themselves lords of the Sabbath, thus making themselves lords over the people. Jesus claimed the authority to correctly interpret the meaning of the Sabbath and all the laws pertaining to it. Because Jesus is Lord of the Sabbath, He is free to do on it and with it whatever He pleases. As Lord of the Sabbath, wouldn't the Lord Jesus have the right, power, and authority to dispense it in any way He pleased, even to the point of abolishing it and if he deemed necessary to do so, re-instituting it as the Lord’s Day, a day of worship. Since the Lord of the Sabbath had come, Jesus who is the only true “Sabbath rest” made the old law of the Sabbath no longer needed or binding. When He said, “The Sabbath was made for man, not man for the Sabbath” (Mark 2:27), I believe that Jesus was attesting to the fact that, just as the Sabbath day was originally instituted to give man rest from his labors, He came to provide us rest from laboring to achieve our own salvation by our works. Because of His sacrifice on the cross, and because of Jesus we can now forever cease laboring to attain God’s favor and rest in His mercy and grace. This sounds more like the God I know and love. I feel liberated and not bound in what Jesus has done and is doing. Rayzoe:
  • Lena VanAusdle

    Hi Rayzoe, I'm not trying to be argumentative, but how do you show that you love God? How do we know that God loves us? The Bible answers these questions. First, "If you love Me, keep My commands" (John 14:15). "For this is the love of God, that we keep His commandments. And His commandments are not burdensome." In Matthew 19:17 Jesus says, "If you want to enter into life, keep the commandments."
    If we love God, we have a duty to show our love. How do we show our love? By obeying Him. Does it mean that we are "earning" our salvation? Absolutely not! There is no way we can earn eternal life. It is a gift God gives us freely, but it doesn't mean that we have liberty to continue to sin. "For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another."

  • The Apologist
    Sabrina, thanks for your modification of your blog post. I’m still somewhat unclear on what it is that you are teaching. You say in your post that “Salvation is truly a gift, but it is conditional”. So, what are the conditions for salvation? If the conditions are anything that I have to do, than my salvation is once again dependent on my works. If salvation depends on my works, then I am attempting to earn salvation. It doesn’t matter if I don’t want to use the word “earn”, the result is the same. If salvation is based on my being “required to act”, then it’s based on my effort, something I have to do…..and I’m going to fail. I’m not able to measure up to the perfect standard of God. That’s why salvation is entirely based on what Jesus has done for me. He is able to measure up to the perfect standard where I am not. Paul is pretty forceful in telling us “by works of the law, no one will be justified” (Gal 2:16). You also state that “We are justified by Christ’s sacrifice from our past sins”. Does this mean that you believe that Christ’s sacrifice was sufficient for my past sins, but not for my present or future sins? Jesus died for my past, but anything going forward is on me? I’m not clear about what you mean by this. The Apologist
  • Lena VanAusdle

    I can't speak for Sabrina, but I agree with her conclusions. Keeping the law cannot save us; that is absolute fact. Only the gift of mercy and forgiveness from God can save us. But does that gift give me the liberty to continue to sin? Absolutely not. We must strive to overcome. Some excellent chapters that demonstrate this fact is 1 Peter 2 (offer up spiritual sacrifices acceptable to God; For this is the will of God, that by doing good you may put to silence the ignorance of foolish men -- as free, yet not using liberty as a cloak for vice, but as bondservants of God.). James 2 (Show me your faith without your works, and I will show you my faith by my works). 1 John 5 (for this is the love of God, that we keep His commandments). Even Jesus said, "If you love Me, keep My commandments" (John 14:15). If you read Galatians carefully, you'll see that he was referring to circumcision, not the law as a whole. You must use the entire Bible to see what God wants from us. There are too many verses that say we should OBEY God. Despite our best efforts to obey, we still need the gift of mercy and forgiveness to receive salvation.

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